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A (trans)national emotional community? Greek political songs and the politicisation of Greek migrants in West Germany in the 1960s and early 1970s

机译:一个(跨国)情感社区? 1960年代和1970年代初期的希腊政治歌曲和西德希腊移民的政治化

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摘要

This article examines the emotional standards and experiences connected with the entehno laiko music composed by Mikis Theodorakis that was immensely popular among left-wing Greek migrants, workers and students, living in West Germany in the 1960s and the early 1970s. Expanding on a body of literature that explores the transnational dimensions of protest movements in the 1960s and the 1970s, the article demonstrates that these transnational dimensions were not mutually exclusive with the fact that at least some of those protestors felt that they belonged to a particular nation. Drawing on the conceptual framework put forth by Barbara Rosenwein, it argues that the performance of these songs was conducive to the making of a (trans)national emotional community. On the one hand, for Greek left-wingers residing in West Germany and, after 1967, for Greek centrists too, the collective singing of music composed by Theodorakis initially served as a means of ‘overcoming fear’ and of forging committed militants who struggled for the social and political transformation of their country of origin. On the other, from the late 1960s onwards those migrants increasingly enacted this emotional community with local activists from West Germany as well.
机译:本文考察了由Mikis Theodorakis创作的Entehno Laiko音乐的情感标准和体验,该音乐在1960年代和1970年代早期居住在西德的希腊左翼移民,工人和学生中非常受欢迎。文章在探讨1960年代和1970年代抗议运动的跨国范围的文献基础上进行了扩展,证明了这些跨国范围并不是相互排斥的,因为至少有一些抗议者认为他们属于某个特定国家。它借鉴了芭芭拉·罗森温(Barbara Rosenwein)提出的概念框架,认为这些歌曲的演奏有助于建立(跨国)民族情感共同体。一方面,对于居住在西德的希腊左翼分子以及1967年以后的希腊中间派而言,西奥多拉基斯(Theodorakis)创作的音乐集体演唱最初是“克服恐惧”和锻造为之奋斗的激进武装分子的一种手段。原籍国的社会和政治变革。另一方面,从1960年代后期开始,这些移民也越来越多地与来自西德的当地激进分子建立了这个情感共同体。

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    Papadogiannis, Nikolaos;

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  • 年度 2014
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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